No, being a trans* child is in fact NOTHING like wanting to grow up to be an astronaut, and the fabulous Michelle from Michellelianna breaks down exactly why.

michellelianna's avatarMichellelianna

Astronaut-Girl

Don’t you just love it when people pull this little analogy out when the topic of transgender children comes up? “Hell, I wanted to be an astronaut when I grew up, so this is the same thing. He has boy chromosomes, so he’s a boy. That is a FACT!” Yeah, I’ll get to the chromosome thing in a later post because that requires a little more thought to declare it bunk and I’m tired this morning. Let’s look at the astronaut argument for now while I sip on some delicious Scottish Orange Pekoe tea (thank you again, Becky!).

I shouldn’t have to really explain this to the trans crowd, but if you came around to support and someone ever hits you with this little gem of a logical fallacy, it’s fairly simple. First off, wanting to be an astronaut is a future dream, and probably a pipe one at that…

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I *loved* Del’s breakdown on the use of the word “godphone,” and as someone else who was there when it was coming into use, I can confirm that none of us were trying to craft new language for the broader community. We were all just trying to find accessible ways to express our own experience of communication with the divine. Also: we were a pretty snarky bunch of mostly queer folk, so that may have shaped things a bit too 🙂

Del's avatarSex, Gods, and Rock Stars

A discussion on Facebook inspired this post. Someone felt that the term “godphone” was misleading, and a little disrespectful, and called for people to stop using it. I can see what their point is, but I want to write a bit about where the term came from, what it originally meant, and why I don’t think I’ll stop using it (although I may temper how often I use it, and with whom).

I can’t say for certain that I was there when the word was first coined, but I can say that I know from whence it came. A certain clique of spirit workers, shamans, and other spiritually minded folk were trying to explain the different ways divine communication can occur with humans. We were not at an academic conference or high-brow conference call, trying to codify something meant for Merriam Webster; we were a bunch of goofball spooky-foo folk…

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Why ‘Shaman?’ – A Joint Post With Del Tashlin

This is two essays in one. My partner and clansbrother Del and I decided to take on this heady topic together, as we have both similar and differing views on the subject. We have each been ridiculed, attacked, and disparaged because we use this title for ourselves, and it was one such letter I received that inspired this post. The first half are Del’s thoughts, followed by my own. Understand that any questions or comments you make to this version will be answered by me; if you wish to hear more from Del on the subject, you’ll have to go to his version at Sex, Gods, and Rock Stars to get his answers.

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The Problem With Projecting Our Experience Onto Others

Note: This essay was originally posted on The Bilerico Project on 3/11/13

After two tries with two significantly different meds, it looks like SSRIs and I simply don’t get along when it comes to being able to motivate and think well enough to get work done. As a person with moderate Obsessive Compulsive Disorder, this is rather aggravating. My OCD waxes and wanes much like my Tourette, and has been worse in the last few months than it had been for quite a while. In mentioning this conundrum to several people over the last couple of weeks, I’ve noticed something interesting, and new to my own experience.

When I have raised the topic of having OCD (a common comorbidity with Tourette), multiple people have reacted with total dismissal, typically saying something to the effect of “well everyone is a little OCD.”

In the past, while I might occasionally have had to explain what OCD was, the average person was far more likely to be accepting of its existence than they were of my Tourette Syndrome. Obsessive Compulsive Disorder being easier for many people to comprehend than the involuntary movements and sounds found in TS was often an annoyance to me, being someone who’s tics were often far more disruptive than the symptoms of OCD were.

This sort of dismissal isn’t an entirely unfamiliar phenomena to me though. As the profile of Tourette Syndrome was raised in the public consciousness, particularly in the wake of HBO’s well-made documentary on the topic of youth with the disorder, I found myself being met with a new form of disbelief when I attempted to explain my symptoms. One woman summed up the Catch 22 of having a suddenly high-profile condition, when she angrily responded to my explanation of why I was barking like a small terrier with “yeah I watch TV too; shut the fuck up.”

Perhaps with cultural artifacts like USA Network’s multiple-award-winning series Monk, a related phenomena has occurred with OCD. Of course, unlike with TS there is some truth to the statement that many people have transient obsessions or compulsions, which I imagine makes it easier to dismiss in other people.

In this one respect, the situation is not unlike some of the resistance LGBT people encounter from people who can relate just a little bit to our experiences. After all, homosexual experimentation has traditionally been a common element of childhood, even among people who grow up to identify as heterosexual. Besides, it isn’t that unusual to hear straight people ruminate on who they’d “go gay for” once they’ve got some alcohol in their system.

It hardly seems a great stretch to imagine that a person’s related, but distinctly different experience from being gay or bisexual, could contribute to the widespread and generally erroneous belief that sexual orientation is a “lifestyle choice.”

Perhaps in the back of some people’s minds when the topic of gay and bisexual people comes up, they think back to those late nights during sleepovers with Jim/Jane, or that one reoccurring dream they had in high school that made them feel so funny. Because we naturally project our own experiences onto other people, and they are heterosexual (regardless of their youthful exploration), the idea that gay people have “chosen” to pursue relationships and sex with people of the same gender, is to them a logical conclusion.

This can equally apply to gender identity. Half the people I know at some point or another has wondered or fantasized about being another gender. Personally I went through a period as a child where I really wished I had a vagina because I thought it’d be awesome to be the receptive parter for sex (I was beyond thrilled to learn a few years later that a vagina was not a strict requirement), and I know plenty of straight men who played dress-up as children, and straight women who were tomboys. Of course, none of that is the same as having a gender identity different from that which you were assigned at birth.

But again, I can see how someone who doesn’t, and doesn’t want to understand what it means to be trans*, could look to their own casual experience of questioning or playing with gender, and falsely extrapolate their experience in a way that leads them to believe that trans* people are simply “confused.”

It is not my intent to excuse people who project their own experiences onto us to justify their opposition to LGBT equality.

Rather, I simply believe that by striving to put our own experiences aside sometimes and try to understand where other people are coming from, we can be more compassionate people, better advocates for equality, and of course, avoid being that asshole from time to time.

On Not Keeping Up With the “Ravens”

I do not own a drum.

Ok, that’s not really a fair statement. I actually own two very nice drums, they just don’t do me any good. Part of my plethora of neurological issues is an automaticity and fine-motor control delay that makes it impossible for me to maintain a drum beat. I start off fine, but the processing delay means that each strike of the drumhead takes place little bit later than it should, sending me out of rythm within a short time.

For most people, not being able to use a drum would be a tiny footnote in life. However, for someone who publicly identifies as a shaman (or more properly, a shaman-magician) and spirit worker, not using a drum is a bit like being an accountant who’s bad at math.

Of course, the drum issue is just one of a raft of ways in which my Work differs from the common archetype of what it looks like to be a shaman, spirit worker, or magician.

Tashrisketlin’s Lady and Her greater servant Var are strikingly worldly. This is hardly unique to Them by the way, there are quite a number of spirits and deities whose connection to our modern world is deep and powerful, sometimes more powerful than Their connections to the world of our ancestors. Because above all else I am Her servant, shaman-magician and spirit worker, my own Work is influenced by Her worldliness, as are all Her servants in Tashrisketlin to one degree or another.

My typical way of addressing/interacting with my Patron would be more at home on a drilling rig than in a house of worship. Lacking the ability to create music myself, I have an intimate working relationship with my digital music player. And I get legitimate spiritual fulfillment from working on antique machinery.

Because my magic, spirit work, and shamanism doesn’t look like that of many of my friends and colleagues, it is easy for me to get a bit “lost” in terms of what I’m supposed to be doing with my Work. This was an issue I addressed just a couple of weeks ago in my post “Adrift and Looking for a Clue.”

We talk a lot in the spirit work world about getting outside confirmation of our Unverified Personal Gnosis (UPG), and one way to accomplish that is to look at what other people are doing in their own practices. This is not a strategy that often brings success for me, in part because the circle of spirit workers I interact with has been a narrow one, and shrinking rather than growing.

Tashrisketlin has traditions, beliefs, and practices of our own. Unfortunately, rather than being proud of who we are as a Clan, and who I am as a magical and spiritual person, I’ve allowed myself to be, if not ashamed, certainly reticent to embrace our/my unique perspective and Work precisely because it didn’t “look” right. In this more than anything else, I feel that I’ve failed my Lady, my Clan, and myself.

It is desperately dangerous to look too deeply within oneself for direction. Down that road lies the hubris and madness that is a constant danger to people who do this kind of work. However, I’ve certainly gone too far down the opposite road, castigating myself into uselessness for not following a model that was never meant to be mine (or Tashriksetlin’s for that matter) to begin with.

Much of that desire springs from a need to be more “acceptable” in the eyes of other people, be them pagan or otherwise. As I mentioned in “Adrift…” my public spiritual and magical identity is a ceiling to how far I can take my professional work in the LGBT world, not to mention in my paying work (although in my current employment it’s actually an asset).

And I know that there are potential clients and students who are looking for a specific experience and aesthetic from a teacher, diviner, or shaman, that I can’t offer. Being someone with a tendency towards pessimism and depression, I’ve overly focused on those people, rather than the ones who’ve sought me out specifically because my perspective and skills are unlike those of anyone else I know who does this Work.

So over the next few months, I’ll be looking with new focus on just what I can and should be doing. And to start with I’ll be working hard to hear my gods without letting preconceptions clutter the signal.

Hey, if this shit was easy, anyone could do it.